The folly of re-wounding our consciences
Because, before a man had that peace he felt the bitterness of sin, for God never speaks peace till that be felt. Now, that is an argument even to sense never to return to it again, which a fool will be warned by: a burnt child dreads the fire; even a child will take heed, being taught by sense. When a man shall be in great distress, and his conscience shall suggest to him, as Jer. iv. 18, ‘Thy ways and thy doings have procured these things to thee: this is thy wickedness,’ – a speech like that when you say to your children, when they have gotten any harm, or cold, or sickness, This is your playing, and gadding, and going in the snow, and your eating of fruit, &c., – so doth God speak there to them when they were in distress, ‘This is your wickedness, for it is bitter, it reacheth to the heart;’ it woundeth the conscience, the wounding of which, of all else, is the greatest misery. When once a man after this hath peace restored to him, and he comes newly out of such a distress, ask him then how he likes turning to such a sin again, and he will tell you it is the greatest folly in the world: ask David if he will murder any I more after his bones have been broken and set again. [Thomas Goodwin]
The return of prayers ; The tidings of peace ; and The folly of relapsing
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