A Puritan at Heart

Daily quote from the puritans

God's Sovereignty

For the support of the soul in bearing evil, consider that it is the Lord that giveth and the Lord that takes. The thought of God’s sovereignty over us, and over ours, may quiet our spirits in all that he doth unto us or ours. As it doth justify God, so it should quiet us: here David Psalm 39:9 I was dumb, saith he, and opened not my mouth, because he did it: he doth not say, I was contented because thou dealest thus and thus with me, but I was dumb, I opened not my mouth, because thou didest; that it was an act of God the sovereign Lord satisfied him, he had not a word to say, because God did it.  So Job here. The Lord hath taken away, is as if he had said, I could not have borne this at the hands of any creature, but at the  hands of my Sovereign Lord that may dispose of me and mine, and do what he pleaseth, at this hands I not only bear it, but take it well.

Joseph had not a word of discontent to vent against his brethren, being thus resolved. It was not you that sent me hither but God, Gen. 45. And David lays aside all revenge against railing Shimei on this ground, so let him curse, because the Lord hath said  unto him, curse David, 2 Sam. 16:10. A godly man cannot be angry at the doing or speaking of that, which pleaseth God, that it should be done or spoken. And it takes away all complaining, That the Lord hath taken away. [Joseph Caryl]

August 26, 2007 Posted by Deejay | Joseph Caryl, On Job | | No Comments

God's Sovereignty

For the support of the soul in bearing evil, consider that it is the Lord that giveth and the Lord that takes. The thought of God’s sovereignty over us, and over ours, may quiet our spirits in all that he doth unto us or ours. As it doth justify God, so it should quiet us: here David Psalm 39:9 I was dumb, saith he, and opened not my mouth, because he did it: he doth not say, I was contented because thou dealest thus and thus with me, but I was dumb, I opened not my mouth, because thou didest; that it was an act of God the sovereign Lord satisfied him, he had not a word to say, because God did it.  So Job here. The Lord hath taken away, is as if he had said, I could not have borne this at the hands of any creature, but at the  hands of my Sovereign Lord that may dispose of me and mine, and do what he pleaseth, at this hands I not only bear it, but take it well.

Joseph had not a word of discontent to vent against his brethren, being thus resolved. It was not you that sent me hither but God, Gen. 45. And David lays aside all revenge against railing Shimei on this ground, so let him curse, because the Lord hath said  unto him, curse David, 2 Sam. 16:10. A godly man cannot be angry at the doing or speaking of that, which pleaseth God, that it should be done or spoken. And it takes away all complaining, That the Lord hath taken away. [Joseph Caryl]

August 26, 2007 Posted by Deejay | Joseph Caryl, On Job | | No Comments

A Measuring of Afflictions

Satan usually keeps his greatest strength and most violent temptations unto the last. When he thinks we are at the weakest, then he commeth with the strongest assaults. If Satan had sent Job word of the death of his children first, all the rest would have been as nothing to him; he would not have regarded the loss of his cattle when he heard that all his Children were crushed to death by the fall of the house. As one great evil falling upon us, takes the heart off from having any sense and feeling of a lesser evil; that great evil which fell upon the Wife of Phineas, when she heard that the Ark of God was taken, afflicted her so extremely, that she could not at all rejoice in the birth of her son she had no sense of that. Here was therfore the cunning of Satan, lest Job should have lost the smart of the lesser afflictions, least they should have all been swallowed up in the greater, he brings them out in order, the least first, the greatest reserved for the last. We observe in war that when once the great Ordinace are discharged, the soldiers are not afraid of the musket; so when a great battery is made by some thundering terrible judgement upon the soul, or upon the body or the estate of any man; the noise and fears of lesser evils are drowned and abated. Therfore Satan keeps his greatest shot to the last, that the small might be heard and felt, and that he last coming in greater strength might find the least strength to resist it.

To lose all our children is as greivous as to lose an only child; Now that is made a cause of the highest sorrows, Zach 12:10. They shall mourn for him, as one that mourneth for his only son; that is, they shall mourn most bitterly. Now as the measure of mercies may be taken by the comforts which they produce, so we may take the measure of an affliction by the sorrow which it produceth, and that is the greatest affliction that causes the greatest sorrow. [Joseph Caryl]

November 11, 2006 Posted by Deejay | Joseph Caryl | | No Comments

Laboring to increase in grace

WE ought not to set up our rest in low degrees of grace; or content ourselves to be like others in grace. We should labor (if it be possible) to go beyond all others in grace. It did not satisfy Job that he had gotten to such a degree, to such a frame and temper of heart, to such a course of holiness, as his neighbors or brethren that were good, had attainted unto, but he labored to go beyond them all; Not such a man upon the earth as Job. It is an holy ambition to labor to exceed all other in grace and goodness. We have a great many in the world that desire to be so rich, as none should be like them; to be so gay in their apparel, as none should be like them, so beautiful, as none should be like them; but where are they that desire and Endeavour to have such a portion or stock of grace, that none should be like them, to be above others in holiness, as Job was? True grace never rests in any degrees or measures of grace, but labors to increase; he that hath any grace would have more; do not think it enough when you like others, you ought to labor to be beyond others. [Joseph Caryl]

October 28, 2006 Posted by Deejay | Joseph Caryl | | No Comments

Taking Example from Satan

Take example from him in doing evil, how to do good; we may take example thus far from Satan, to be as forward to do good, as he is to do hurt, to be as watchful against him as he is watchful against us. If this be his business to go to and fro through the earth, and his intent be to devour souls, then where ever we go in the world up and down, we ought to be careful to keep our own souls, and gain the souls of others. [Joseph Caryl]

October 22, 2006 Posted by Deejay | Joseph Caryl | | No Comments

The Three Whites

“Here are three whites: the white of honor is good, the white of peace and joy is very good, the white of glory is best of all; that is the answer of all our prayers, and that is the issue of all our working; then we shall have as much as we can hold forever.” [Joseph Caryl from his farewell sermon.]

October 13, 2006 Posted by Deejay | Joseph Caryl | | No Comments

A light Unto…

“He doth not say, the word was a light unto his eyes, but a light unto his feet. The word is a light to the eyes: that is, it shineth to the understanding; yet the word is sometimes a light unto our feet when it is not a light unto our eyes; that is, God will have us to go where we cannot see our way.” [Joseph Caryl]

September 30, 2006 Posted by Deejay | Joseph Caryl | | No Comments

Special Blessing From God

The love of children if the father’s blessing, and it is a great blessing. How many fathers have their hearts rent and divided by the rents and divisions that are amongst their children! It doth blast and wither all the comfort the parent hath, to see that there is no agreement of love, no correspondency or affection amongst those that came from the same bowels, the same loins. This is a blessing which was no common in the world, no not in those times. Adam had not this blessing. Adam when he had only two sons, they could not agree, but one murdereth the other. Abraham enjoyed this blessing, when he had but two sons, one is mocking the other, Ishmael is mocking Isaac. Isaac failed of this blessing, he had but two sons and one threatened to murder the other. The days of mourning for my Father are at hand, then will I slay my brother Jacob. This was not Jacob’s blessing, he had twelve sons, there was one of them, Joseph the common butt of all his brethren’s envy, they did all spite him, the Archers did shoot at him and grieved him and sorely hated him. They could not all agree, there were divisions among them. It is no ordinary blessing then. You see David a holy man, yet what divisions were there among his children, one murdereth another, Absalom caused Amnon to be murdered: Adonijah riseth up against Solomon, he cannot bear it, that his brother should have the crown. You see then that this is a blessing, and it is an extraordinary blessing. Therefore take notice of it, you that have an agreeing family, children that live together in love and unity, look upon it as a special blessing from God. [Joseph Caryl]

July 16, 2006 Posted by Deejay | Joseph Caryl | | No Comments

The blessings of Quivers and arrows

Children are the blessings of the Lord.

They are put here as part of his inheritance. Children are an heritage of the Lord, and the fruit of the womb is his reward. They are special blessings. Children (as it is to be observed) are a resemblance of our immortality, because a man revives again, lives anew (as it were) in every child; he is born again (in a civil sense) when others are born to him. There be some who account their children, but bils of charges, but God puts them upon the account of our mercies; how holily and piously speaks Jacob concerning his children. These (saith he) are the children which God hath graciously given thy servant.

Some think themselves blessed, if they may have one or two children; one to inherit their estates, one or two to delight themselves in, to play with, or to bear their name; but if they come a number, to a great number, they then think themselves exceedingly burdened, then they are troubles. When God casts up the estate of a blessed man in outward things, he saith not only that he hath a child, that he is not barren, but that he hath many children, that he hath his quiver full of such arrows, as the expression is, Psalm 127:5. and that is made the blessedness of a man there, Happy is the man (saith he) that hath his quiver full of them, that hath many arrows, such are children of the youth, Verse 4. There are some rich and covetesous men, that are in this point beyond other rich in folly. You shall hear them pride themselves, that they have no children, or but few; this they conceive sets them off in the opinion of the world for the richer men, whereas one child is more riches than all the things that are in the world. And we know it is an ordinary thing (though indeed it is a very sinful thing) to say, tis true such a one is a rich man, he hath a fair estate, but he hath a great charge, a great many children, as if that did take off from his riches, or make him less happy; as if he were the poorer because he hath a larger share of that ancient blessing upon man, Be fruitful and multiply and replenish the earth. [Joseph Caryl]

July 10, 2006 Posted by Deejay | Joseph Caryl | | No Comments

The Scriptures- Defense for the Righteous

Some parts of Scripture are clear and easy, some are obscure and very knotty; some parts of Scripture show what God made us, others, how sin spoiled us; A third, how Christ restored us. Some parts of Scripture shew forth acts of mercy to keep us from sinking; others record acts of judgement to keep us from presuming. And because the way to heaven is not strewed with roses, but like the crown of Christ here upon earth, set with thorns; because not smiles and loving embracements from the world, but wounds, and strokes, and temptations, do await all those tht have recieved the Spirit, and are enrolled for Christian warfare; because every true Israelite must expect thta which Jacob upon his death-bed spake of Joseph, thta the Archers will shoot at him, hate him and grieve him. In a word, because many are the troubles of the righteous; therefor the Scripture doth present us with sundry platforms of the righteous conflicting with many troubles.[Joseph Caryl]

July 9, 2006 Posted by Deejay | Joseph Caryl | | No Comments

Constant dripping wears away rock

Many a citadel is proof against assault, which yet may be obliged to succumb to the slow and steady progress of a siege. Constant dropping wears away rocks. There are limits beyond which human endurance cannot go. The first onset of pain and suffering is not so nearly formidable as its protracted continuance, which wears out the strength and uses up the capacity of resistance. Pain which can be patiently borne for a short time becomes intolerable after a longer period. Sad indeed is the condition of the worn and weary sufferer, whose strength is exhausted, his spirits sunk, his buoyancy gone, all hope fled; unable to calm his irritated nerves or ease his aching limbs, restless and unquiet, finding no repose, they drag heavily along; no comfortable posture and no cessation of pain, just wearing out the tiresome hours as they drag heavily along through the tedious night and through all the day sighing for the night, though the night brings no repose. It is not so much the amount of pain endured at any one moment as its long and wearisome continuance that is so hard to bear. This weary, exhausting round of suffering with no prospect of relief is the third stage of this Job’s heavy trial. “Day after day, week after week, he is still compelled to drag his heavy burden, and he does so in silence. How long we know not. It was some time after his seizure before his friends arrived to comfort him; doubtless a number of days has passed before they heard of his calamity. A further interval was consumed in concerting an appointment to come. When they arrive, his disease has already so altered his features and form that they lifted up their eyes and knew him not. And after their arrival they sat with him seven days and seven nights before Job uttered a word of lamentation. Through all this protracted period he bore his grief in silence. But at length his sorrows grow beyond his power to suppress them and breaks forth in the piteous moanings of intolerable anguish. He has borne the torture with pious fortitude, until at length nature can hold out no more: he can endure it no longer, and he gives vent t other most distressed sighs and groans; “In the most passionate manner he utters his wailing cry. With the most vehement expressions he heaps execrations on the day in which he was born; he wishes that day blotted from existence, –in other words, that it had never been, — so that it could not have inflicted upon him the misery of an intolerable existence. Oh that he had never been born! Oh that when born he had perished, neglected and uncared for, and thus might never have come to know the wretchedness of living! Oh if he had but found in early infancy the grave, which closes over all alike, and sweeps into its all-devouring maw the rich and great, kings and counsellors, the prisoners and the oppressor, the master and his slave, gathering all into that profound disturbing repose, which now is denied to him! Oh, how he longs for death! He would clutch at its as the miser grasps his gold, as men dig for hidden treasures. Why is this coveted privilege of death denied him? “Thus poor sufferer bemoans his dismal fate. It is the doleful lament of one who has more laid upon him than he can bear. It is not the utterance of considerate reflection. It is not the expression of deliberate views. The sentences are not to be nicely weighed, and their propriety or impropriety passed upon as though they were spoken in a moments calm repose. They must be judged of from the situation of Job. They are the language of one tortured beyond endurance, who cannot support the anguish that he suffers, and whose life has become an intolerable burden. Allowance must be made for these paroxysms of helpless, hopeless sorrow. His strength was not the strength of stones, not his flesh of brass. He was incapable himself of weighing what he uttered. It only represents the bitterness of irrepressible woe.”Still bruised, as he is, hopeless of good, with but one wish, and this that he might die, Job not reproach or revile his Maker. The tempter has broken his spirit, and crushed him to the earth; but he has not succeeded yet in wresting from him his integrity or bringing him to forsake God.” Joseph Caryl

June 7, 2006 Posted by Deejay | Joseph Caryl | | No Comments