A Puritan at Heart

Daily quote from the puritans

God's Sovereignty

For the support of the soul in bearing evil, consider that it is the Lord that giveth and the Lord that takes. The thought of God’s sovereignty over us, and over ours, may quiet our spirits in all that he doth unto us or ours. As it doth justify God, so it should quiet us: here David Psalm 39:9 I was dumb, saith he, and opened not my mouth, because he did it: he doth not say, I was contented because thou dealest thus and thus with me, but I was dumb, I opened not my mouth, because thou didest; that it was an act of God the sovereign Lord satisfied him, he had not a word to say, because God did it.  So Job here. The Lord hath taken away, is as if he had said, I could not have borne this at the hands of any creature, but at the  hands of my Sovereign Lord that may dispose of me and mine, and do what he pleaseth, at this hands I not only bear it, but take it well.

Joseph had not a word of discontent to vent against his brethren, being thus resolved. It was not you that sent me hither but God, Gen. 45. And David lays aside all revenge against railing Shimei on this ground, so let him curse, because the Lord hath said  unto him, curse David, 2 Sam. 16:10. A godly man cannot be angry at the doing or speaking of that, which pleaseth God, that it should be done or spoken. And it takes away all complaining, That the Lord hath taken away. [Joseph Caryl]

August 26, 2007 Posted by Deejay | Joseph Caryl, On Job | | No Comments

God's Sovereignty

For the support of the soul in bearing evil, consider that it is the Lord that giveth and the Lord that takes. The thought of God’s sovereignty over us, and over ours, may quiet our spirits in all that he doth unto us or ours. As it doth justify God, so it should quiet us: here David Psalm 39:9 I was dumb, saith he, and opened not my mouth, because he did it: he doth not say, I was contented because thou dealest thus and thus with me, but I was dumb, I opened not my mouth, because thou didest; that it was an act of God the sovereign Lord satisfied him, he had not a word to say, because God did it.  So Job here. The Lord hath taken away, is as if he had said, I could not have borne this at the hands of any creature, but at the  hands of my Sovereign Lord that may dispose of me and mine, and do what he pleaseth, at this hands I not only bear it, but take it well.

Joseph had not a word of discontent to vent against his brethren, being thus resolved. It was not you that sent me hither but God, Gen. 45. And David lays aside all revenge against railing Shimei on this ground, so let him curse, because the Lord hath said  unto him, curse David, 2 Sam. 16:10. A godly man cannot be angry at the doing or speaking of that, which pleaseth God, that it should be done or spoken. And it takes away all complaining, That the Lord hath taken away. [Joseph Caryl]

August 26, 2007 Posted by Deejay | Joseph Caryl, On Job | | No Comments

Persevering in prayer

When by one prayer we cannot obtain a blessing, then pray again, and  pray better, pray with more life, with more faith, with more humility: then mix more fire with prayer, more zeal and ferverency of spirit: mix more water with prayer, As Jacob Hos. 12. wept and made supplication; above all mix more Christ in prayer, go out in his name and strength. When Baleks first messengers could not obtain Balaam to come with them; Balak was not discouraged or put off, but, Balak sent yet again Princes more and more honourable. Numb 22:15. Let us not be discouraged if our first prayers (which are our messengers to God) are not answered; But let us send more and more honorable, more strong cries; more spiritual desires which may take upon the heart of God. Why should Satan do more against us, than we will do for selves? [Joseph Caryl]

March 11, 2007 Posted by Deejay | On Job | | No Comments

What's life worth?

If life be worth all; then hereby we  may take measure of the love and bounty of Christ to poor sinners, who not only spent himself in all to his life, but spent life and all that they might not perish. How superabundant was his grace towards us, that though he was the Prince of Life, (Acts 3:15 Yet became obedient unto death of the cross. (Phil 2: 8) that we might live. If a man loves his life, so that he will give skin for skin, and all that he hath, to redeem it; then O how did Christ love His church, who gave not only His riches, and his reputation, but His life also, for its redemption. [Joseph Caryl]

March 4, 2007 Posted by Deejay | On Job | | No Comments

What's life worth?

If life be worth all; then hereby we  may take measure of the love and bounty of Christ to poor sinners, who not only spent himself in all to his life, but spent life and all that they might not perish. How superabundant was his grace towards us, that though he was the Prince of Life, (Acts 3:15 Yet became obedient unto death of the cross. (Phil 2: 8) that we might live. If a man loves his life, so that he will give skin for skin, and all that he hath, to redeem it; then O how did Christ love His church, who gave not only His riches, and his reputation, but His life also, for its redemption. [Joseph Caryl]

March 4, 2007 Posted by Deejay | On Job | | No Comments

Special Blessings From God

The love of children if the father’s blessing, and it is a great blessing. How many fathers have their hearts rent and divided by the rents and divisions that are amongst their children! It doth blast and wither all the comfort the parent hath, to see that there is no agreement of love, no correspondency or affection amongst those that came from the same bowels, the same loins. This is a blessing which was no common in the world, no not in those times. Adam had not this blessing. Adam when he had only two sons, they could not agree, but one murdereth the other. Abraham enjoyed this blessing, when he had but two sons, one is mocking the other, Ishmael is mocking Isaac. Isaac failed of this blessing, he had but two sons and one threatened to murder the other. The days of mourning for my Father are at hand, then will I slay my brother Jacob. This was not Jacob’s blessing, he had twelve sons, there was one of them, Joseph the common butt of all his brethren’s envy, they did all spite him, the Archers did shoot at him and grieved him and sorely hated him. They could not all agree, there were divisions among them. It is no ordinary blessing then. You see David a holy man, yet what divisions were there among his children, one murdereth another, Absalom caused Amnon to be murdered: Adonijah riseth up against Solomon, he cannot bear it, that his brother should have the crown. You see then that this is a blessing, and it is an extraordinary blessing. Therefore take notice of it, you that have an agreeing family, children that live together in love and unity, look upon it as a special blessing from God. [Joseph Caryl]

July 15, 2006 Posted by Deejay | On Job | | No Comments

The Scriptures Defense for the Righteous

Some parts of Scripture are clear and easy, some are obscure and very knotty; some parts of Scripture show what God made us, others, how sin spoiled us; A third, how Christ restored us. Some parts of Scripture shew forth acts of mercy to keep us from sinking; others record acts of judgement to keep us from presuming. And because the way to heaven is not strewed with roses, but like the crown of Christ here upon earth, set with thorns; because not smiles and loving embracements from the world, but wounds, and strokes, and temptations, do await all those tht have recieved the Spirit, and are enrolled for Christian warfare; because every true Israelite must expect thta which Jacob upon his death-bed spake of Joseph, thta the Archers will shoot at him, hate him and grieve him. In a word, because many are the troubles of the righteous; therefor the Scripture doth present us with sundry platforms of the righteous conflicting with many troubles.[Joseph Caryl]

July 10, 2006 Posted by Deejay | On Job | | No Comments

More on Job

They fail in mstaking Job's condition, [by] judging of his state firm his infirmities and in the height of his passion, as if grace could not stand with such expressions. And mistaking the disease, they misapply the cure. Therefore (2) looking to the extraordinary stroke which was befallen him, they fall upon the hypothesis going from the thesis itself, stretching the justice of God beyond, and drawing conclusions from the premises which they will not bear; from a temporary judgment, concluding eternal cutting off. (3) They misapply the most clear visions and sound truths to obtain their point, to have Job down and taking with it [agreeing] that he was a hypocrite, that he might be humbled and lay a new foundation. (4) They carry on this with rough and uncharitable expressions towards Job, who should have been more tenderly dealeth with.

Question: "What should be the reason they sat so long silen?

Answer 1. God having in mind to complete Job's trial, he will let him get comfort from none; yea, they shall rather be matter of stumbling him. 2. they could not conceive his sorrow half so great they came; and the good thoughts they had of Job before, as if a holy man, wearies out upon the beholding of his stroke, and they know not what to say to him. Yea, in as far as they let the temptation work in begetting a prejudice at him, they are wrong and prove hurtful to him. [James Durham]

June 29, 2006 Posted by Deejay | On Job | | No Comments

Grounds for confidenc

My foot hath held his steps. I know well I will get a clearing, and his sentence in my favour, for I have imitated him in the way wherein he has gone before me, and carved out to me, without declining to the right or left-hand. Neither have I gone back from the commandment of his lips. I made conscience to follow every direction he gave me, I meditate upon the commandments of his lips. He held himself up by God's steps, that he went not the wrong way, and when he was in the right he sat not up in it. [he continued on it] [James Duraham-Lectures on Job]

June 25, 2006 Posted by Deejay | On Job | | No Comments

Constant Dripping wears away rock

Many a citadel is proof against assault, which yet may be obliged to succumb to the slow and steady progress of a siege. Constant dropping wears away rocks. There are limits beyond which human endurance cannot go. The first onset of pain and suffering is not so nearly formidable as its protracted continuance, which wears out the strength and uses up the capacity of resistance. Pain which can be patiently borne for a short time becomes intolerable after a longer period. Sad indeed is the condition of the worn and weary sufferer, whose strength is exhausted, his spirits sunk, his buoyancy gone, all hope fled; unable to calm his irritated nerves or ease his aching limbs, restless and unquiet, finding no repose, they drag heavily along; no comfortable posture and no cessation of pain, just wearing out the tiresome hours as they drag heavily along through the tedious night and through all the day sighing for the night, though the night brings no repose. It is not so much the amount of pain endured at any one moment as its long and wearisome continuance that is so hard to bear. This weary, exhausting round of suffering with no prospect of relief is the third stage of this Job’s heavy trial. "Day after day, week after week, he is still compelled to drag his heavy burden, and he does so in silence. How long we know not. It was some time after his seizure before his friends arrived to comfort him; doubtless a number of days has passed before they heard of his calamity. A further interval was consumed in concerting an appointment to come. When they arrive, his disease has already so altered his features and form that they lifted up their eyes and knew him not. And after their arrival they sat with him seven days and seven nights before Job uttered a word of lamentation. Through all this protracted period he bore his grief in silence. But at length his sorrows grow beyond his power to suppress them and breaks forth in the piteous moanings of intolerable anguish. He has borne the torture with pious fortitude, until at length nature can hold out no more: he can endure it no longer, and he gives vent t other most distressed sighs and groans; "In the most passionate manner he utters his wailing cry. With the most vehement expressions he heaps execrations on the day in which he was born; he wishes that day blotted from existence, –in other words, that it had never been, — so that it could not have inflicted upon him the misery of an intolerable existence. Oh that he had never been born! Oh that when born he had perished, neglected and uncared for, and thus might never have come to know the wretchedness of living! Oh if he had but found in early infancy the grave, which closes over all alike, and sweeps into its all-devouring maw the rich and great, kings and counsellors, the prisoners and the oppressor, the master and his slave, gathering all into that profound disturbing repose, which now is denied to him! Oh, how he longs for death! He would clutch at its as the miser grasps his gold, as men dig for hidden treasures. Why is this coveted privilege of death denied him? "Thus poor sufferer bemoans his dismal fate. It is the doleful lament of one who has more laid upon him than he can bear. It is not the utterance of considerate reflection. It is not the expression of deliberate views. The sentences are not to be nicely weighed, and their propriety or impropriety passed upon as though they were spoken in a moments calm repose. They must be judged of from the situation of Job. They are the language of one tortured beyond endurance, who cannot support the anguish that he suffers, and whose life has become an intolerable burden. Allowance must be made for these paroxysms of helpless, hopeless sorrow. His strength was not the strength of stones, not his flesh of brass. He was incapable himself of weighing what he uttered. It only represents the bitterness of irrepressible woe."Still bruised, as he is, hopeless of good, with but one wish, and this that he might die, Job not reproach or revile his Maker. The tempter has broken his spirit, and crushed him to the earth; but he has not succeeded yet in wresting from him his integrity or bringing him to forsake God." Joseph Caryl

June 24, 2006 Posted by Deejay | On Job | | No Comments

We All Return to the Earth

Is it a wonder so many die, and we are witnesses of it, and yet we forget that we ourselves will die, and come to be covered with clods, and have the worms creeping through us. Let the consideration hereof stir us up to labour to have the image of Christ stamped on the body, and that will make it shine. For it will be an ugly spectacle when the vile body shall rise at a distance with Christ, and be deformed and destitute of His image [James Durham]

May 30, 2006 Posted by Deejay | On Job | | No Comments

A Good Conscience - A Rich Reward

Observe from Job's way of answering, in granting what is true and denying what is false, that in every temptation readily there are two things: (1) A true ground. (2) A false conclusion from it. Satan will say, "You are in such a condition, therefore you are not a child of God." Learn then with Job to grant the ground but deny the conclusion. See it also in the woman of Canaan. She is said to be [outside] the covenant, and called a dog; and she grants it is true, yet she pleads that there is some allowance for such. Therefore because something is true, do not believe all is true. It is suggested there is much unmortified sin in you; you have been so long under ordinances, and have not thrived. Yea, you are backslidden. It may be all this is true, yet the conclusion will not follow [that] there you have nothing ado with God. On the terribleness of God to Job, observe that God may show himself terrible, and yet not be angry at the person. He may set you up as a butt [target], cleave your reins assunder, pour out your gall, run upon you like a lion or giant, and yet keep love. Therefore measure not God's love by even his spiritual dispensations, as if God loved not when he looks angry-like. Our senses are not good judges. It is not right reasoning to say, "God lays his heavy hand upon me, therefore he will not look upon me." What if Job reasonsed so? (2) It should stir up folks to consider what God's terribleness will be, when he has no love, and comes to render vengeance to all that know him not. When the fierceness of his countenance shall make all the families of the earth to mourn, who believe God is a consuming fire. (Heb. 12:29). What will be to the wicked? Job's sincerity bears him out in all this. Observe [that] the efficacy of sincerity, and an inward testimony of conscience can keep the soul quiet, and hold a grip of God in the greatest trouble, anxiety and grief. Therefore a good conscience is a rich reward and worth itself. The meek shall inherit the earth. If folks know the worth of this, they would study above all things to keep a good conscience before God and men. The vehemency of Job's asseverations [emphatic assertions], and using them so frequently, and doubling them, is to let us see that it is holy wisdom, and no presumption, when temptation is so violent and presses violently for the soul, not to deny its interest in God, but to assert it the more confidently, and take in fair upon him the head and score of God's grace (so to speak) and in a sort to presume. I say not, presumption is lawful at any time; but because faith will then be presumption to sense, we would set ourselves to do that which seems presumption, to ride near on that side, when the wind blows to such a shore to ply against it; so strong is the way of believing, that the more it is borne down, it breaks the more out. God help us to k eep the right midst [mid-point; center]. {James Durham's Lectures on Job, Chapter 16}

May 21, 2006 Posted by Deejay | On Job | | No Comments

On Job's Sinful Infirmities

Question: Might not God have kept Job from [these] infirmities and would it not have been more for God’s honour? Answ: God works his end in Job’s trial more by letting his infirmities [appear]. 1. because the more Job’s infirmities [appear], and that like a spate or flood of waters, the more [appears] his grace in Job that is not drowned with it. The messenger of Satan is sent to buffet Paul (2 Cor 12:7) and his weakness must kyth, that God’s grace over passion is mre than if his passion had not broken out. 2. The Lord gains his end better, because as he had one end before him, to stop Satan’s mouth, so he had this end, to let Job and all his children know what they hold of him, and how he will have them in his reverence. Therefore the best of the Saints with Jacob have a halt [limp], that they may know the strength whereby they stand, and to whom they are obliged for the victory. 3. God’s end was not only that Job may have the victory being tried, but that he might b e a pattern to these that should come after, and therefore he will have his infirmities to kyth, and yet do them away, and give him the victory: bring him to the brink of despair, and yet uphold him, and give him an outgate [deliverance], that other saints may not be discouraged or despair though their condition should be like his. And often Job’s infirmities [appearing], have proven as comfortable to the people of God as his patience and other graces. James Durham–Lectures on Job

May 15, 2006 Posted by Deejay | On Job | | No Comments